《菩提道次第廣論》科判

《菩提道次第廣論》科判

甲一、初歸敬頌及略述本論之重要
甲二、次開為四、門
____乙一、為顯其法根源淨故開示造者殊勝分三:
______丙一、圓滿種中受生事理
______丙二、其身獲得功德事理分二:
________丁一、知見廣博獲教功德事理
________丁二、如理修行獲證功德事理
______丙三、得已於教所作事業分二:
________丁一、於印度所作事理
________丁二、藏中所作事理
____乙二、令於教授起敬理故開示其法殊勝分四:
______丙一、通達一切聖教無違殊勝
______丙二、一切聖言現為教授殊勝
______丙三、易於獲得勝者密意殊勝
______丙四、極大罪行自趣消滅殊勝
____乙三、如何講聞二種殊勝相應正法分三:
______丙一、聽聞軌理分三:
________丁一、思惟聞法所有勝利
________丁二、於法法師發起承事
________丁三、正聽軌理分二:
__________戊一、斷器三過
__________戊二、依六種想
______丙二、講說軌理分四:
________丁一、思惟說法所有勝利
________丁二、發起承事大師為法
________丁三、以何意樂加行而說
________丁四、於何等境應說不說所有差別
______丙三、於完結時共作軌理
____乙四、如何正以教授引導學徒之次第分二:
______丙一、道之根本親近知識軌理分二:
________丁一、令發定解故稍開宣說分六:
__________戊一、所依善知識之相
__________戊二、能依學者之相
__________戊三、彼應如何依師之理分二:
____________已一、意樂親近軌理分三:
______________庚一、總示親近意樂
______________庚二、特申修信以為根本
______________庚三、隨念深恩應起敬重
____________已二、加行親近軌理
__________戊四、依止勝利
__________戊五、未依過患
__________戊六、攝彼等義
________丁二、總略宣說修持軌理分二:
__________戊一、正明修法分二:
____________已一、正修時應如何分三:
______________庚一、加行
______________庚二、正行分二:
________________辛一、總共修法
________________辛二、此處修法
______________庚三、完結
____________已二、未修中間應如何
__________戊二、破除此中邪妄分別
______丙二、既親近已如何修心次第分二:
________丁一、於有暇身勸取心要分三:
__________戊一、正明暇滿分二:
____________已一、閒暇
____________已二、圓滿
__________戊二、明其義大
__________戊三、思惟難得
________丁二、如何攝取心要之理分二:
__________戊一、於道總建立發決定解分二:
____________已一、三、士道中總攝一切至言之理
____________已二、顯示由三、士門如次引導之因相分二:
______________庚一、顯示何為由三、士道引導之義
______________庚二、如是次第引導之因相分二:
________________辛一、正明因相
________________辛二、所為義
__________戊二、正於彼道取心要之理分三:
____________已一、於共下士道次修心分三:
______________庚一、正修下士意樂分二:
________________辛一、發生希求後世之心分二:
__________________壬一、思惟此世不能久住憶念必死分四:
____________________癸一、未修念死所有過患
____________________癸二、修習勝利
____________________癸三、當發何等念死之心
____________________癸四、修念死理分三:
______________________子一、思決定死
______________________子二、思惟死無定期
______________________子三、思惟死時除法而外餘皆無益
__________________壬二、思惟後世當生何趣二、趣苦樂分三:
____________________癸一、思惟地獄所有眾苦分四:
______________________子一、大有情地獄
______________________子二、近邊地獄
______________________子三、寒冷地獄
______________________子四、獨一、地獄
____________________癸二、旁生所有眾苦
____________________癸三、餓鬼所有眾苦
________________辛二、依止後世安樂方便分二:
__________________壬一、趣入聖教最勝之門淨修歸依分四:
____________________癸一、由依何事為歸依因
____________________癸二、由依彼故所歸之境分二:
______________________子一、正明其境
______________________子二、應歸依此之因相
____________________癸三、由何道理而正歸依分四:
______________________子一、知功德分三:
________________________丑一、佛功德
________________________丑二、法功德
________________________丑三、僧功德
______________________子二、知差別
______________________子三、自誓受
______________________子四、不言有餘而正歸依
____________________癸四、既歸依已所學次第分二:
______________________子一、攝分中出
______________________子二、教授中出分二:
________________________丑一、別學分二:
__________________________寅一、遮止應學
__________________________寅二、修行應學
________________________丑二、共學
__________________壬二、一切善樂所有根本發深忍信分三:
____________________癸一、思總業果分二:
______________________子一、正明思總之理
______________________子二、分別思惟分二:
________________________丑一、顯十業道而為上首
________________________丑二、抉擇業果分三:
__________________________寅一、顯示黑業分三:
____________________________卯一、正顯示黑業 ​​道
____________________________卯二、輕重差別分二:
______________________________辰一、十業道輕重
______________________________辰二、兼略顯示具力業門
____________________________卯三、此等之果
__________________________寅二、白業果分二:
____________________________卯一、白業
____________________________卯二、果
__________________________寅三、   業餘差別
____________________癸二、思別業果分三:
______________________子一、異熟功德
______________________子二、異熟果報
______________________子三、異熟因緣
____________________癸三、思已正行進止之理分二:
______________________子一、總示
______________________子二、特以四力淨修道理
______________庚二、發此意樂之量
______________庚三、除遣此中邪執
____________已二、於共中士道次修心分四:
______________庚一、正修意樂分二:
________________辛一、明求解脫之心
________________辛二、發此之方便分二:
__________________壬一、由於苦集門中思惟分二:
____________________癸一、思惟苦諦生死過患分二:
______________________子一、顯示四、諦先談苦諦之意趣
______________________子二、正修苦諦分二:
________________________丑一、思惟生死總苦分三:
__________________________寅一、思惟八苦
__________________________寅二、思惟六苦
__________________________寅三、思惟三苦
________________________丑二、思惟別苦分四:
__________________________寅一、三、惡趣苦
__________________________寅二、人苦
__________________________寅三、非天苦
__________________________寅四、天苦分二:
____________________________卯一、欲天三苦
____________________________卯二、上二、界粗重苦
____________________癸二、思惟集諦流轉次第分三:
______________________子一、煩惱發生之理分四:
________________________丑一、正明煩惱
________________________丑二、如何生起之次第
________________________丑三、煩惱之因
________________________丑四、煩惱過患
______________________子二、彼集業之理分二:
________________________丑一、正明所集之業分二:
__________________________寅一、思業
__________________________寅二、思巳業
________________________丑二、如何集業之理
______________________子三、死沒及結生之理分五:
________________________丑一、死緣
________________________丑二、死心
________________________丑三、從何攝暖
________________________丑四、死後成辦中有之理
________________________丑五、次於生有受生道理
__________________壬二、由於十二、緣起思惟分四:
____________________癸一、支分差別
____________________癸二、支分略攝
____________________癸三、幾世圓滿
____________________癸四、此等攝義
______________庚二、彼生起之量
______________庚三、除遣於此邪執分別
______________庚四、抉擇能趣解脫道性分二:
________________辛一、以何等身滅除分二:
________________辛二、修何等道而為滅除
____________已三、於上士道次修心分三:
______________庚一、顯示入大乘門惟是發心
______________庚二、如何發生此心道理分四:
________________辛一、由依何因如何生起
________________辛二、修菩提心次第分二:
__________________壬一、修七種因果教授分二:
____________________癸一、於其漸次令發定解分二:
______________________子一、開示大乘道之根本即是大悲
______________________子二、諸餘因果是此因果道理
____________________癸二、如次正修分三:
______________________子一、修習希求利他之心分二:
________________________丑一、引發生起此心所依分二:
__________________________寅一、於諸有情令心平等
__________________________寅二、修此一切成悅意相
________________________丑二、正發此心分三:
__________________________寅一、修慈
__________________________寅二、修悲
__________________________寅三、修增上意樂
______________________子二、修習希求菩提之心
______________________子三、明所修果即為發心
__________________壬二、依寂天佛子著述而修分三:
____________________癸一、思惟自他能換勝利及不換過患
____________________癸二、若能修習彼心定能發生
____________________癸三、修習自他相換法之次第分二:
______________________子一、除其障礙
______________________子二、正明修法
________________辛三、發起之量
________________辛四、儀軌受法分三:
__________________壬一、未得令得分三:
____________________癸一、所受之境
____________________癸二、能受之依
____________________癸三、如何受之軌則分三:
______________________子一、加行儀軌分三:
________________________丑一、受勝歸依分三:
__________________________寅一、莊嚴處所安布塔像陳設供物
__________________________寅二、勸請歸依
__________________________寅三、說歸依學處
________________________丑二、積集資糧
________________________丑三、淨修意樂
______________________子二、正修儀軌
______________________子三、完結儀軌
__________________壬二、己得守護不壞分二:
____________________癸一、修學現法不退發心之因分四:
______________________子一、為於發心增歡喜故應當修學憶念勝利
______________________子二、正令增長所發心故應當修學六次發心分二:
________________________丑一、不捨所發心願
________________________丑二、學令增長
______________________子三、為利有情而發其心應學其心不捨有情
______________________子四、修學積集福智資糧
____________________癸二、修學余生不離發心之因分二:
______________________子一、斷除能失四種黑法
______________________子二、受行不失四種白法
__________________壬三、設壞還出之方便
______________庚三、既發心已學行道理分三:
________________辛一、發心已後須學學處之因相
________________辛二、顯示學習智慧方便一、分不能成佛
________________辛三、正釋學習學處之次第分二:
__________________壬一、於總大乘學習道理分三:
____________________癸一、淨修欲學菩薩學處
____________________癸二、修已受取佛子律儀
____________________癸三、受已如何學習道理分三:
______________________子一、何所學處
______________________子二、其中能攝諸學道理分二:
________________________丑一、正義數量決定
________________________丑二、兼說次第決定
______________________子三、於此如何學習次第分二:
________________________丑一、初於總行學習道理分二:
__________________________寅一、學習六、度熟自佛法分六:
____________________________卯一、學習布施分四:
______________________________辰一、布施度性
______________________________辰二、轉趣發起布施方便
______________________________辰三、布施差別分三:
________________________________巳一、總一切依當如何行
________________________________巳二、觀待別依所有差別
________________________________巳三、布施自性所有差別分別三:
__________________________________午一、法施
__________________________________午二、無畏施
__________________________________午三、財施分二:
____________________________________未一、實捨財施分三:
______________________________________申一、捨財道理分四:
________________________________________酉一、惠施何田
________________________________________酉二、何心惠施
________________________________________酉三、如何行施
________________________________________酉四、施何等物分二:
__________________________________________戌一、略示應捨不應舍物
__________________________________________戌二、廣釋分二:
____________________________________________亥一、廣釋內物可捨不舍
____________________________________________亥二、廣釋外物可捨不舍分二:
______________________________________________天一、不捨外物道理
______________________________________________天二、惠施外物道理
______________________________________申二、若不能捨當如何行
______________________________________申三、習近對治布施障礙
____________________________________未二、惟意樂施
______________________________辰四、此等略義
____________________________卯二、學習持戒分五:
______________________________辰一、尸羅自性
______________________________辰二、趣入修習尸羅方便
______________________________辰三、尸羅差別分三:
________________________________巳一、律儀戒
________________________________巳二、攝善法戒
________________________________巳三、饒益有情戒
______________________________辰四、修尸羅時應如何行
______________________________辰五、此等攝義
____________________________卯三、學習忍辱分五:
______________________________辰一、忍之自性
______________________________辰二、趣入修忍之方便
______________________________辰三、忍之差別分三:
________________________________巳一、耐怨害忍分二:
__________________________________午一、破除不忍怨所作害分二:
____________________________________未一、破除不忍障樂苦分二:
______________________________________申一、顯示理不應嗔分三:
________________________________________酉一、觀察境
________________________________________酉二、有境
________________________________________酉三、所依嗔非應理
______________________________________申二、顯示理應悲愍
____________________________________未二、破除不忍障利等三、利毀等三、分二:
______________________________________申一、破除不忍障譽等三、分三:
________________________________________酉一、思惟譽等無功德之理
________________________________________酉二、思惟有過失之理
________________________________________酉三、故於此破應當歡喜
______________________________________申二、破除不忍作毀等三:
__________________________________午二、破除不喜怨家富盛喜其衰敗
________________________________巳二、安受苦忍分三:
__________________________________午一、必須安受苦之理
__________________________________午二、引發此之方便分二:
____________________________________未一、有苦生時破除專一、執為不喜
____________________________________未二、顯示其苦理應忍受分三:
______________________________________申一、思惟苦之功德
______________________________________申二、思惟能忍眾苦難行之功德分二:
________________________________________酉一、思解脫 ​​等諸大勝利
________________________________________酉二、思能遮止無量大苦所有勝利
______________________________________申三、從微漸修無難之理
__________________________________午三、處門廣釋
________________________________巳三、思擇法忍
______________________________辰四、修忍時如何行
______________________________辰五、此等攝義
____________________________卯四、學習精進分五:
______________________________辰一、精進自性
______________________________辰二、趣入修習精進方便
______________________________辰三、精進差別分二:
________________________________巳一、正明差別分三:
__________________________________午一、擐甲精進
__________________________________午二、攝善法精進
__________________________________午三、饒益有情精進
________________________________巳二、發生精進之方便分四:
__________________________________午一、捨離障礙精進違緣分二:
____________________________________未一、明所治品
____________________________________未二、修斷彼之方便
__________________________________午二、修積順緣護助資糧分四:
____________________________________未一、發勝解力
____________________________________未二、發堅固力
____________________________________未三、以歡喜力
____________________________________未四、暫止息力
__________________________________午三、依上二、緣發勤精進
__________________________________午四、由此身心堪能之理
______________________________辰四、正修行時應如何修
______________________________辰五、此等攝義
____________________________卯五、學習靜慮分五:
______________________________辰一、靜慮自性
______________________________辰二、修彼方便
______________________________辰三、靜慮差別
______________________________辰四、正修彼時應如何行
______________________________辰五、此等攝義
____________________________卯六、般若道理分五:
______________________________辰一、慧之自性
______________________________辰二、生慧方便
______________________________辰三、慧之差別分三:
________________________________巳一、通達勝義慧
________________________________巳二、通達世俗慧
________________________________巳三、通達饒益有情慧
______________________________辰四、正修慧時應如何行
______________________________辰五、此等攝義
__________________________寅二、學習四攝熟他有情分五:
____________________________卯一、四攝自性
____________________________卯二、立四之理由
____________________________卯三、四攝之作業
____________________________卯四、攝受眷屬須依四、攝
____________________________卯五、略為解說
________________________丑二、特於後二波羅蜜多學習道理分六:
__________________________寅一、修習止觀之勝利
__________________________寅二、顯示此二攝一切定
__________________________寅三、止觀自性
__________________________寅四、理須雙修
__________________________寅五、次第決定
__________________________寅六、各別學法分三:
____________________________卯一、學奢摩他法分三:
______________________________辰一、修止資糧
______________________________辰二、依止資糧修奢摩他分二:
________________________________巳一、加行
________________________________巳二、正行分二:
__________________________________午一、身何威儀而修
__________________________________午二、正釋修習之次第分二:
____________________________________未一、引生無過三、摩地法分三:
______________________________________申一、繫心所緣先如何修
______________________________________申二、住所緣時應如何修分二:
________________________________________酉一、明心住之所緣分二:
__________________________________________戌一、總建立所緣分三:
____________________________________________亥一、正明所緣
____________________________________________亥二、顯示何等補特伽羅應緣何境
____________________________________________亥三、顯示所緣異門
__________________________________________戌二、明此處之所緣
________________________________________酉二、心於所緣如何安住分三:
__________________________________________戌一、立無過規
__________________________________________戌二、破有過規
__________________________________________戌三、示修時量
______________________________________申三、住所緣後應如何修分二:
________________________________________酉一、有沉掉時應如何修分二:
__________________________________________戌一、修習對治不知沉掉分二:
____________________________________________亥一、抉擇沉掉之相
____________________________________________亥二、於正修時生覺沉掉正知方便
__________________________________________戌二、修習知巳為斷彼故對治不勤功用分二:
____________________________________________亥一、正明其思滅沉掉 ​​法
____________________________________________亥二、明能生沉掉之因
________________________________________酉二、離沉掉時應如何修
____________________________________未二、依彼引生住心次第分三:
______________________________________申一、正明引生住心次第
______________________________________申二、由六力成辦
______________________________________申三、具四種作意
______________________________辰三、修已成就奢摩他量分三:
________________________________巳一、顯示奢摩他成與未成之界限分二:
__________________________________午一、顯示正義
__________________________________午二、有作意相及斷疑
________________________________巳二、顯示依奢摩他趣總道軌
________________________________巳三、顯示別趣世間道軌分二:
__________________________________午一、顯往粗靜相道須得正奢摩他
__________________________________午二、依奢摩他離欲之理
____________________________卯二、學毗缽舍那法分四:
______________________________辰一、依止毗缽舍那資糧分三:
________________________________巳一、明了義不了義經
________________________________巳二、如何解釋龍猛意趣
________________________________巳三、抉擇空性正見之次第分二:
__________________________________午一、悟入真實義之次第
__________________________________午二、正抉擇真實義分三:
____________________________________未一、正明正理所破分三:
______________________________________申一、必須善明所破之因相
______________________________________申二、遮遣餘派未明所破而妄破除分二:
________________________________________酉一、明所破義遮破太過分二:
__________________________________________戌一、說其所欲
__________________________________________戌二、顯其非理分二:
____________________________________________亥一、顯彼破壞中觀不共勝法分三:
______________________________________________天一、明中觀勝法
______________________________________________天二、彼如何破壞
______________________________________________天三、諸中觀師如何答彼
____________________________________________亥二、顯所設難皆非能破分四:
______________________________________________天一、觀察堪不堪忍正理思擇而為破除然不能破
______________________________________________天二、觀察由量成不成立而為破除然不能破
______________________________________________天三、觀察是否四、句所生而為破除然不能破
______________________________________________天四、觀察有事無事等四、句而為破除然不能破
________________________________________酉二、明所破義遮破太狹
______________________________________申三、自派明顯所破之理分三:
________________________________________酉一、正明所破義
________________________________________酉二、於餘所破加不加此之理
________________________________________酉三、釋於所破應不應加勝義簡別
____________________________________未二、破所破時應能立以誰而破分二:
______________________________________申一、明應成自續之義分二:
________________________________________酉一、破除他宗分二:
__________________________________________戌一、出計
__________________________________________戌二、破執
________________________________________酉二、安立自宗分二:
__________________________________________戌一、正破自續分二:
____________________________________________亥一、顯示所依有法不極成之宗過分二:
______________________________________________天一、出計
______________________________________________天二、破執分二:
________________________________________________地一、義不應理
________________________________________________地二、喻不相同
____________________________________________亥二、由此過故顯示因亦不成
__________________________________________戌二、自不同破之理
______________________________________申二、自生正見當隨誰行
____________________________________未三、依其能破於相續中生見之法分三:
______________________________________申一、抉擇補特伽羅無我分三:
________________________________________酉一、正抉擇我無自性分二:
__________________________________________戌一、立喻(車喻)分四:
____________________________________________亥一、顯車無性而為假有
____________________________________________亥二、於彼斷諍
____________________________________________亥三、由名差別皆得成立
____________________________________________亥四、依此速得正見勝利
__________________________________________戌二、含義分二:
____________________________________________亥一、合無自性義分四:
______________________________________________天一、破我與蘊性一品
______________________________________________天二、破我與蘊性異品
______________________________________________天三、由此亦能破諸餘品
______________________________________________天四、依彼能見初特伽羅猶如幻化
____________________________________________亥二、合由名差別成就義
________________________________________酉二、顯由此成我所無性
________________________________________酉三、此諸正理於餘例明
______________________________________申二、抉擇法無我
______________________________________申三、修習此見斷 ​​障之理
______________________________辰二、毗缽舍那所有差別
______________________________辰三、修習毗缽舍那之法分二:
________________________________巳一、破他宗
________________________________巳二、立自宗分三:
__________________________________午一、雙修止觀之理
__________________________________午二、於彼斷諍
__________________________________午三、略攝修要
______________________________辰四、由修習故毗缽舍那成就之量
____________________________卯三、學雙運法
           

本科判擇自法尊法師譯之《菩提道次第廣論》

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