尊貴的薩迦傑尊固秀仁波切訪談
凌晨4:55
草本
尊貴的薩迦傑尊固秀仁波切訪談
2014年10月2日 08:56 新浪博客
【問】：眾多卡雀瑪（金剛瑜伽母）的傳承中，有哪些相同或者相異之處呢？
認為格魯巴的金剛瑜伽母修持與我們（薩迦巴）非常相近，因為它來源於薩迦。也許不同的喇嘛有各自不同的儀軌、教學方式，有些比較詳盡（有些比較簡略），但它來源於薩迦派，因此幾乎是相同的。
噶舉派的 「金剛瑜伽母」 其實並非金剛瑜伽母，在今日特別是西方人中間她被稱為金剛瑜伽母，然事實上她為 「金剛亥母」，藏文稱作「多傑帕嫫」，並非
「那洛卡雀」，因此噶舉派（金剛亥母）的修持並不是金剛瑜伽母。
【問】：他們非常不同嗎？
他們不相同，但是金剛瑜伽母與金剛亥母都屬於勝樂金剛密續的修持，都源于那洛巴。那洛卡雀意思便是源自于那洛巴。
【問】：您認為是什麼原因導致 「宗派」思想在西方盛行？
這一群懷著狹隘宗派思想的人們事實上對佛法並無認知與瞭解，他們不應如此。分門立派之人得內心雜亂且粗俗，宗派分別毫無必要。因為一切傳承都享有同一個基礎：他們都來自於佛陀。雖然不同的傳承被建立起來，但都旨在一個目的：獲得證悟、遠離煩惱障礙、淨化內心相續的污濁。佛陀雖然講了三乘教法，但這三個教法都在講同樣的事物。有些更為具體，有些含有更多的技巧。金剛乘在獲得證悟方面有更多方法，更加簡單、速度更快。但教法的內涵與目的在一切傳承中都是一樣的：獲得證悟、解除輪回的痛苦。因此，各個傳承的「不同」
之處就顯得不值一提。有些修行者的內心強烈地執著於自己的宗派，因此號稱
「我是薩迦巴」、
「我是格魯巴」、「我是甯瑪巴」、「我是格魯巴」。
而上師們則另當別論，因為他們承擔著傳承宗派教法的責任，否則傳承將無法持續。而作為普通修行者來說，實在沒有必要去分門立派。另一方面，西方人也沒有必要強力融合西藏傳統。雖然文化融合是無法避免的，但西方的弟子不需要全盤接受西藏文化，因為西方有自己的文化所在。關注于禪修就可以了，僅此而已。
【問】：我們及其他姊妹中心都因尊貴的究給赤千仁波切的慈悲庇佑而存在，現在仁波切已大涅槃，您能否針對我們此時的修行而給予一些建議？
一般來講，上師活著或者離開，從上師的角度來說沒有任何分別，上師的悲心加持是一樣的。上師是菩薩，而菩薩的愛與慈悲不會因為誰與他更近或者誰與他更遠而有區別。從弟子的角度來說，無論你從上師處領受了什麼樣的灌頂或者教學，持之以恆地修持是非常重要的，它將帶給你無盡的利益。
關於其他姊妹中心，大家從同一個上師處領受了教法，彼此就像姐妹一般，應當與其他薩迦中心如姊妹一般和睦相處。保持誓言純淨，推動互相的聯繫、增進彼此的友誼、施予愛與關懷。
【問】：仁波切，您激勵了很多女性，您身為母親，又是一位偉大的修行者。針對我們不同的社會與家庭角色,您能否給予一些建議？
我不認為自己擁有什麼才能和力量，在我移居西方之後，我保持著自己的修持，同時不得不工作。考慮到我的修行，我在自己的上師面前立下誓言做這些修持，所以我只能犧牲一下自己的睡眠時間，少睡一些。我很早就起床，開始自己的修持，之後開始工作。堅定的信念是很重要的，當你很堅決的時候，事情就變得簡單。如果沒有堅決地內心，對自己來說這些事情就變得困難起來。不論我要做什麼，工作也好、照顧小孩也好或者是打掃房間，我的內心都很堅定，因為這是我已經決定要做的事情。我想這也能幫助到你。
摘自 'Clear Mindnewsletter of Sakya Losal
Choe Dzong, Australia 11/12 2007#82'
Vajrasana.com/Chime1
漢譯：Yonas Ma
An Interview with Her Eminence Jetsun
Kushok
topic posted Tue, December 18, 2007 - 5:54
AM by Unsubscribed Share/Save/Bookmark
- Your Eminence, this is the first time
that you have bestowed the 21 Taras in Australia. What advice do you have to us
as to how to incorporate Green Tara both as individual practitioners and at our
Centres?
- My observation is that as a group you
have done pretty well, with regard to having this retreat centre and that you
have even bigger projects for the future. You are already doing Green Tara Puja
at the Centre every day and have made her the main deity of your group
practices. Goddess Tara is a goddess of enlightened activities. The fact that
you are doing this and that you keep doing this is very good and will be very
helpful.
As individual practitioners, do the sadhana
for Goddess Tara every day, if possible. If you are not able to do this,
memorize the Praises to Tara in either tibetan or English and recite it at
least three times for activities that you do: visualizing Goddess Tara in the
space in front of you and yourself as an ordinary person. You can also recite
these prayers when walking or driving. Reciting praises to Green Tara has
enormous benefit.
- Your Eminence, who are your teachers? Did
you have a guru teacher relationship with His Eminence Chogye Trichen Rinpoche?
- My teachers include my father: Ngakchang
Ngawang Kunga Rinchen, Dampa Rinpoche Zhenphen Nyingpo, Khangsar Shabdrung Ngawang
Lodro Nyinpo, Lama Ngaklo Rinpoche, His Holiness Sakya Trizin and His Eminence
Chogye Trichen Rinpoche. His eminence Chogye Trichen Rinpoche is one of the
main teachers of His Holiness Sakya Trizin. I myself have received teachings
from him and have great faith and deep respect for him. His Eminence has been
so kind in his activities to the Sakya tradition. Ever since I received Hevajra
Cause and Path empowerment from Chogye Rinpoche in 1988 in my home in
Vancouver, I have been able to keep my daily Hevajra practice. So His
Eminence's kindness to me is inexpressible. Also, because I have received the
White Tara empowerment from His Eminence, I'm blessed with good health and able
to serve the Dharma.
- All of our sister centres are under His
Eminence Chogye Trichen Rinpoche's Holy Umbrella. What is your advice for us
now that He has passed away?
- His Eminence has given teachings to all
the students, so it is important that all of you practice the teachings that he
has given. It is good to maintain the samayas and the vows as purely as one
can.
Generally speaking, whether one's guru is
alive or whether one's guru has changed realms so to speak, from the side of
the guru there is no discrimination, the compassion of the guru is similar. The
guru is a bodhisattva and the bodhisattva's love and compassion has no
discrimination as to whether someone is close or far. From the side of the
disciple, whatever teachings and empowerments that you have received from the
guru, it is important that you maintain the practices as they will be of
enormous benefit.
Regarding your reference about the sister
centres - this is similar to having a sister as you have all received teachings
from the guru. It is important that you keep a good relationship with the other
Sakya centres as sisters also. Maintain pure samayas (pledges) and foster
connectedness, friendship, affinity and love between you.
- Your Eminence, many women are inspired by
you. You are a mother and a great practitioner. What advice do you have for us
about balancing the roles that we have?
- When I look at myself I do not think of
myself as if I have some sort of power or ability. Since I have been living in
the West, I have maintained my practices as well as having to work. Where my
practice is concerned, I have made samayas from my masters to do certain
practices so I have made the concession that I have to sleep less. I get up
early to do my practices and then I do my work. It is very important to be
decisive; when you are, then things get easier. If one's mind is not decisive,
then it becomes difficult. In the West as soon as people stand up they say they
are tired and this makes it difficult. Whatever I have to do, whether it is
working at home or looking after the kids or the cleaning and so on, I am decisive
because that is what I have decided to do. This helps.
(taken from the Clear Mind newsletter of
Sakya Losal Choe Dzong, Australia 11/12 2007 #82)
An Interview with Her Eminence Jetsun... -
Tibetan Buddhism - tribe.net - http://tibetanbuddhism.tribe.net/thread/957216de-0856-4296-bcfd-ee60450cd5ce
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